Recently we have spent some time getting familiar with the basic outlines of Thomist philosophy. Thomas Aquinas is so important in the development of Christian culture that one must necessarily deal with his brilliant output at some level. The term usually given to his kind of work is "Scholasticism," and Aquinas was certainly not the only Medieval to generate such material.
Also important to note is that Scholasticism did not really die with the Middle Ages, though in popular thought the two are nearly always put together--i.e., Scholasticism is a superrationalistic form of unnecessary disputation about things like how many angels can dance on the head of pin, a form of discourse that those benighted Medieval Catholics got lost in and from which Protestants rescued the Church.
In fact, Protestants developed their own forms of Scholasticism, and this article is useful for getting a feel for the development of that tradition, one that most Protestants are entirely ignorant of.
...a tutorial study center dedicated to the great books and art that reflect and convey the civilizing ideas of Western history, evaluated in the light of Christ.
Monday, December 8, 2008
Tuesday, December 2, 2008
One Last Post On Dante
We are wrapping up our discussion of The Inferno, but one last post on Dante might be of interest.
I'll give you just the title to whet your appetite:
"Zombies Meet Dante at the Mall."
I'll give you just the title to whet your appetite:
"Zombies Meet Dante at the Mall."
Monday, December 1, 2008
Many translations of Dante's Divine Comedy are available, but the one we are using is by Anthony Esolen. In this interview, Esolen discusses the work, but he also talks about contemporary cultural issues, especially the problems with defining masculinity today. Esolen is a professor of English, and he's also a conservative Catholic who has written widely on contemporary issues.
A good review of Esolan's translation can be found here.
A good review of Esolan's translation can be found here.
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